Are We a Rebellious House?
Thursday August 12, 2004 Homily by Fr. Robert Altier Nineteenth Week in Ordinary Time
Reading (Ezekiel 12:1-12) Gospel (St. Matthew 18:21-19:1)
In the first reading today, the prophet
Ezekiel is told by God that he is to be a sign to the people, that as he is
doing, they are going to have to do. That is part of what a prophet is to be.
The prophet’s task is to tell the people what God’s Will is for them. It is not
so much about trying to predict the future – that is one small, little aspect
of the gift of prophecy – but the task of the prophet is to tell the people
what it is that God wants, to call them to repentance, to be able to get them
on the right track, to be able to be a sign for the people so that they will be
able to know what it is that God desires.
Our Lord also is a Priest, a Prophet, and a King, so
part of His prophetic office is to be that sign for us. He told us very clearly
that was the case. This evil generation
seeks a sign, He said, but no
sign shall be given it except the sign of Jonah, and then told us
that as Jonah was as sign to the Ninevites so He Himself would be a sign to
that generation. But He is still that sign to us. At the same time, He brings
many others before to us to be a sign, and the signs that He wants us to be able
to understand have not changed one bit. He could say to the house of Israel, This is a rebellious house. They have eyes but they
do not see, they have ears but they do not hear. Our Lord said the
exact same thing in His day, and I think that the same thing could certainly be
said (in fact, even more strongly) today.
At the same time, we can look at what Our Lord is
telling us in the Gospel reading about forgiveness. We can look at what He did
as far as suffering goes; we can look at many, many aspects of His life and we
see that He is a sign to us, that as He has done, we also must do. He had to go
to the Cross, so must we if we are going to be real Christians; but, from the
Cross, He forgave the people who sinned against Him and so must we if we are going
to be true Christians. That is part of what we have to be, and, in that,
because we are members of Christ, we too are priests, prophets, and kings; and
we are called to be a sign to this generation, to this rebellious house.
But before we can be a sign to the rebellious house,
we have to stop rebelling. Ezekiel had to be obedient to what God told him to
do, even though it seemed a little bit strange. Jesus, being God, was going to
be obedient to Himself, but He had to come into this world and be “obedient
even to death on the Cross,” Saint Paul says. Our Lady was perfectly obedient.
We have to learn to stop rebelling. We have to be able to look at Our Lord and
realize that He is a sign for us. What He has done for us, He has called us to
continue to do. As He continues to give Himself to us in the Blessed Sacrament,
so He asks that we would be the same way, that we would be willing to give, to
sacrifice ourselves. He tells us, As you
have been forgiven, so you have to forgive. How many of us continue
to hold grudges, anger, hatred, whatever it might be, in our hearts?
Unforgiveness for something that may have happened years and years and years
ago, and we still stubbornly hang onto it. Whatever it is that whoever did to
you, look at the Cross and ask yourself, “Did they put me to death?” The
answer, I guess, is pretty self-evident isn’t it? Jesus, in the midst of being
put to death, forgave the people who had done this to Him. He is a sign. None
of us has had something that severe done to us, and if He is a sign to us then
we have to do as we have seen.
More than that, we have to do what has been done to
us; not by the people who did the evil to us, but as Our Lord has forgiven us
so we have to forgive. We have experienced His mercy and we have to put it into
practice, otherwise we are the rebellious house. We are the ones giving lip
service to God, but we are not practicing what it is that we preach. If that is
the case, then, like the people of Jerusalem in Ezekiel’s time, we are going to
realize that we are the ones in exile. Maybe we are not being led off captive
to a foreign land, but it is far worse: We are in exile from God because we are
separating ourselves from Him, because we are not doing His Will, because the
sign has been given to us but we have eyes and do not see and ears but do not
hear because it requires something of us. It requires that we would be willing
to open our hearts, that we would change our lives, that we would do as we have
seen and as we have heard. That is exactly what Our Lord is asking of us.
These are not easy things, but He never told us that
to follow Him would be easy. So we need to look at that and we need to apply
these things to ourselves. Our Lord’s sign remains in our midst, and He has
given us many, many, many others. How many people in our own lives have we seen
come back to the Church – after living horrendous lives – and be forgiven? We
need to see that is a sign of God’s mercy in our midst, and we have to practice
the same kind of mercy. How many things have we seen God do in our lives and in
the lives of those around us? We have to learn from those things, otherwise we
are going to stand before the Lord one day and He is going to look at us and
say, You are a rebellious house. You had
eyes but you didn’t see, and you had ears but you didn’t hear because you were
a rebellious house. You didn’t want to do My Will; you wanted to do your own.
You didn’t learn from My example because you wanted to follow somebody else.
Remember, there are ultimately only two; if we are not following Jesus, we are
following the devil. So that is the choice we have. And we know there are only
two choices of where we are going to go for eternity. If we are not on the path
following Christ, then we are on the opposite path. The choice is ours. We need
to stop being a rebellious house, we need to see what Our Lord has done, we
need to see the sign, and we need to do as He has done.
* This text was
transcribed from the audio recording of a homily by Father Robert Altier with minimal editing.