January 26, 2003 Homily by Fr. Robert Altier Third Sunday in Ordinary Time
Reading I (Jonah 3:1-5, 10) Reading II (1 Corinthians 7:29-31)
Gospel (St. Mark 1:14-20)
In the readings
today we see a common theme in all three, that is, conversion, repentance,
changing one’s life. When we look at the second reading today, Saint Paul tells
us that the time is short. Now if 2,000 years ago the time was short what do we
really think Saint Paul would be saying if he were in our world today? I think
he would be crying out at the top of his voice trying to call to as many people
as he could to be able to leave the errant ways that this world has presented
to us and to embrace the Gospel of Jesus Christ. So zealous was Saint Paul in
his message that he would actually go so far as to say that we need to live in
such a way as though it looked like we were not living the way that we really
are. That is, he would say, “Those with wives should live as though they did
not have them; those who are weeping should live as though they were not weeping;
those who are rejoicing as though they are not rejoicing,” and so on. He tells us that the world in its present
form is passing away.
Think of the world
that he was preaching to 2,000 years ago and then look at our world. The world
in its form 2,000 years ago has certainly changed rather radically to what we
have right now. But it was not a question so much of the way people were living
that was going to change; the world itself is going to undergo a massive
change. There is going to be a change in the world through the purification
that God is going to bring upon it, and then eventually at the end of the
world, as Saint Peter makes very clear to us, it is all going to go away; it is
going to be destroyed in fire. Then God is going to remake the world into a
place for our glorified and resurrected bodies.
So regardless of
how we want to understand it, the world as we know it is going to change and
there is going to be a new form, a new way of living. The point is that God is
calling us to that already. Saint Paul tells us in his Letter to the Romans
that we are not to conform ourselves to this world, but rather, we are to be
transformed by the renewal of our minds so that we will be the very image of
Jesus Christ. What would that image of Christ look like? The very first thing
that Jesus did upon coming forth from the desert was to begin to preach, “The
time of fulfillment is at hand. Repent, and believe in the Gospel.” To repent
means to “turn around”, “to change.” The Greek word for repentance is metanoia, “a turning around”, a changing
of the way that we are living our lives.
When we look at the
first reading as well as the Gospel, we see exactly that. Jesus goes to Peter
and to Andrew. They are out in their boat fishing, and He tells them, “I am
going to make you fishers of men. I am going to change the way you are living.”
Now they could have said, “That sounds real nice, but how are we going to make
a living, after all? We’ve got families to support. What are we supposed to do?
How do we know that you are going to do what you really say that you’re going
to do?” They did not do that. They brought their boat ashore, they got out, and
they followed Him. James and John were in their boat mending the nets. Jesus
called them and they immediately abandoned everything to follow Him.
Now we can look at
our commitment to Christ and ask ourselves, “What is Jesus calling us to? What
is He asking us to abandon? What is He asking us to embrace?” What kind of
change would He ask for in our lives? If Our Lord were to stop in and talk to
us today, what do you think He would ask you to get rid of? What do you think
He would ask you to do differently? What sort of change in your life would He
be asking? Is there enough prayer? Is there enough penance? Are we really struggling
to get rid of sin in our lives? Are we wholeheartedly embracing the Gospel?
The difficulty most
of us have is that we have heard the Gospel read so many times that it just
does not make much difference to us anymore. We have all heard it before and so
we do not ever do much about changing to live the Gospel. It is one of those
interesting phenomena that people who are converts to the Catholic Church most
often make the best Catholics because for them the fullness of the truth is
something that is new. It is something different from what they have known
before. They have looked at that truth and they have embraced it because they
have recognized that there is a fullness of truth and something beyond what
they ever knew was possible. And because they have seen this in their adult
years, they have embraced it. They have rejected their former way of life and
they are going to live the Gospel of Christ with zeal and enthusiasm. But for
those of us who have had the fullness of the Gospel from the time we were
little children, it is just the norm. There is not anything new or different;
it is the way it has always been. “Since I was not really living it in its
fullness when I was a child – and nothing bad happened to me then – why should
I change now, because nothing too bad is happening to me in my life now
either?” So there is no apparent reason to change.
The devil likes
that kind of reasoning and he laughs because he knows what is going on in the
world – he is the cause of most of it. He thinks it is just fine that we do not
want to change our lives because he knows what will result from that. He knows
that we are going to have to answer for our failure to repent, for our failure
to change our lives. He is the first one who said, “I will not serve.” Is not our
failure to change our lives really saying to God, “I don’t want to do it Your
way. I will not serve. I will do what I want when I want. When the Gospel is
convenient to me, well, then I’ll live it; and when it’s not, then I’ll come up
with some justification as to why I don’t really need to live it”?
Remember the three
towns where Jesus worked most of His miracles and where He spent most of His
time preaching – Corazin, Bethsaida, and Capernaum – He condemned them because
He said, “If the works that were worked in you had been worked in Sodom and
Gomorrah, they would still be standing. If they were worked in Tyre and Sidon,
they would have repented in sackcloth and ashes. But you…you didn’t change. You
heard the words of the Gospel, you were attracted to them, but you did nothing
about it.” Look at the people in Nineveh. Jonah had gone but a single day’s
journey and gotten one-third of the way through the city and the people
proclaimed a fast. They believed in the Word of God and they repented. They changed
their way of life. Now these were pagans. These were people who were living in
modern-day Iraq. They were not Jewish people who knew the Scriptures, who had
heard the Word of God; they were not the people of the covenant. God had sent
to the people of the covenant prophets and judges and kings. They had heard the
Word of God and they refused to repent because they had heard it all before.
But the pagans had not heard, and when one unwilling prophet went to them and
preached but a single day, they believed what they heard and they acted on the
Word. They repented.
What do you think
will be our judgment if after hearing the Word of God day after day, week after
week, and year after year we have done very little to live it? How do you think
we are going to have to answer to God when He shows us a pagan who heard the
Gospel and changed his life, when He shows us a non-Catholic who heard the
Gospel and changed his life, and then He shows us our life and how many times
we have heard the Gospel, how many times we have heard Jesus Christ say, ‘The
time of fulfillment is at hand. Repent, and believe in the Gospel’? How many
Lents we have lived through and we have failed to change our lives! How do we
think we are going to have to answer to that on the Day of Judgment?
The time is near at
hand. The world as we know it is passing away. The time of fulfillment has
drawn near. The choice is ours. The call of Jesus is irrevocable. He has placed
His call in your heart. The question is not about the call or about the One Who
gives the call; the question now is about the answer and the one who has
received the call. What is our response to the call of Jesus Christ? The time
of fulfillment is at hand. Repent, and believe in the Gospel.
* This text was
transcribed from the audio recording of a homily by Father Robert Altier with minimal editing.